feminism

Hey! Fat White Women! Ya Clowns! Stop Marching!

Overtly racist, Anti-Muslim, Right Wing Nationalist-Populist Pauline Hanson yesterday announced in a coded message that she has redressed all the issues for women which underpin feminism. We no longer need feminism! Cancel the next Women’s March!

Five Million Women

The Women’s March on Washington  was held on 21st January, 2017. This was an international event with over five million women and men marching world wide.  The Unity Principle of the movement is defined as:

We believe that Women’s Rights are Human Rights and Human Rights are Women’s Rights. We must create a society in which women – including Black women, Native women, poor women, immigrant women, disabled women, Muslim women, lesbian queer and trans women – are free and able to care for and nurture their families, however they are formed, in safe and healthy environments free from structural impediments.

Women, men and children marched to raise awareness to end violence against women. They marched for reproductive rights, LGBTQIA rights, workers rights, civil rights, disability rights, immigrant rights and environmental justice.

Australian women, men and children also marched in solidarity. This is what they marched in solidarity for:

I Stand for all Aussies – Except Fat White Clown Chicks

Pauline Hanson expressed outright anger yesterday at Australian women marching in solidarity with another five million women worldwide.

Now we all know Hanson insists she is not racist. Despite still saying racist things about them, she now loves Indigenous people, Asians and Muslims. She stands for all Australians.

That is, except fat, white women who chose to march in the biggest women’s march in our history, because human rights are women’s rights.

Hanson described these women as clowns, who needed some sun and exercise.  I know many will think that this is just an unplanned rant by Hanson, because she is just an ignorant and angry woman. No, not at all. This is very planned and strategic.

This is simply a strategic tactic to appeal to her main demographic voter base – white men over 40 and to plant herself firmly into the spotlight by saying something divisive about feminism. Being a woman herself, this just legitimises her as a ‘strong woman’ in the eyes of her voter base – white men over 40. A woman standing up to fight against the ‘wrong’ or ‘bad’ women who are attempting to share equal space with ‘good’ or ‘strong’ men and have men relinquish some of that power they hold dear, is most certainly a beauty to behold and to vote for.

You Can Tell a Dumb Clown by Its Frown

Dumb clowns are confused. These dumb clowns are stupid. Silly dumb clowns always frown. The saying that we say back to bullies, “it takes one to know one” is quite apt here. Hanson is openly stating that she thinks women are marching against democracy. She thinks they are marching against a process to elect a Government democratically.

Think before you speak might be another one that fits here.

Because dumb clowns are stupid, another one that does fit very well is “educate yourself”.

This is normally used towards people who make claims about feminism. However, they are super dumb, just shaking and crying all over their keyboards angrily hammering out myths and propaganda, rather than actual facts.

Hanson in this rant is the epitome of the clown, she accuses other women to be. A dumb clown at that.

These women were not marching to protest against democracy. Women were marching for an entire gamut of human rights and women’s rights. They were not marching to over-turn a democratic process of electing leaders. Or insisting on authoritarian rule. They were however, sending a message that women’s rights are human rights.

Bumping Up and Down in My Little Red Bandwagon

Bandwagon jumping is when someone pops into an online cause or trend for personal ego trips. Normally, reserved for social justice, these bandwagon jumpers are often louder and drown out the voices of the legitimate minority group that need to be heard. They do it for personal gain, for followers, for ego pumping.

Regardless, they see a trend and they jump right on that bandwagon. Just like Pauline did.

Trending online opposing the women’s march were two groups – Trump supporters and men who oppose the rights of women. Often referred to as MRA’s.

One of the main arguments used against the women’s march was the use of the “Divide and Conquer” strategy.  In all fairness, this is Hanson’s primary tactic in obtaining voters for her own personal gain in her pursuit of power.  This may explain why this bandwagon was so appealing.

This particular bandwagon had so many jumping on it to pit Muslim women against white women.  They did it by trying to delegitimise the many struggles women face. This is done by championing the fact that Muslim women in Muslim Majority countries have it far worse.

That is, pitting the oppressed against the oppressed. Veterans and homeless before refugees! Sound familiar?

Having women question their compassion for all women, to incite them to turn on one another in competition between race, gender status, geography, is a tried and true tactic of those who seek to destroy the feminist movement.

Those in power or who seek to be in power, like Pauline Hanson, do this because facing the enormity of not only the legal discrimination women face, but discrimination by default and the ingrained sexism and misogyny women face daily, is simply too difficult.

For leaders to be sincere about women’s rights issues, would mean that they would need to invest or actually think about solutions. That is far too hard.

Instead, they do things like this to divide and conquer:

I want you to ask yourself- Where is the #WomensMarch to protest the suffering of women in countries under the rule of Islamic Extremists?

— Pauline Hanson (@PaulineHansonOz) January 22, 2017

Muslims, Muslims everywhere!

Sorry, didn’t mean to scare the Hanson voters reading this with that headline. My point of that headline is that there are two takes on this:  Hanson either purposely did this as a tactic, or she is purposely ignorant, which is not a fitting quality for any leader.

The leader and organiser of the Women’s March is a very famous Muslim-Palestinian – Linda Sarsour. Sarsour is a strong advocate that women of colour should lead the women’s movement.

The other fact that Hanson seems to apply her ignorance to, is that the March was an inter-sectional march. That means that women were marching for all women, regardless of where they come from or if they do or do not fit into a minority sub-group of women. They were marching for Human Rights for all. As women’s rights are human rights.

The HUGE fact that Hanson ignored was that thousands of Muslim Women marched. Yes, even in Saudi Arabia.

No Need to March – I’ve Got This!

Perhaps I am being far too pessimistic. Maybe Hanson thinks that women do not need to march because she has all the answers. Has she redressed all the issues women face? In all fairness, she does claim to have the answers to everything.

The problem is, Pauline Hanson never tells us what those answers are. She just mirrors a problem and agrees with it. She says she will do something about it. That she is standing up for it.

This is the era of ‘Fake News’. We are also asking ‘should the media hold politicians to account or should the politicians hold the media to account’? Therefore, it is the responsibility of the media to put some decency back into their profession and ask Hanson the tough questions.

Ask her questions about her reasons why a women’s march in Australia is a waste of time.

The media can start with similar to these:

Does she think it is appropriate for her followers to burn mosques, interrupt sermons and scare women?

How much does she think her rhetoric impacts on white-on-Muslim women violence in the streets?

If she can tell us her solution for violence against women, longer questioning and scrutiny of sexual assault victims in court and wage inequality, that may be an interesting start.

The media questioned Gladys Berejiklian yesterday about why she was childless. This infers she is not a ‘whole woman’ and is an attack on all women.

They might want to question Hanson if her hyper-masculine, anti-women attitude is a front to protect herself from this type of attack the media inflict on women in politics.

Or is Hanson actually just an anti-woman woman, who gets her jollies from fat shaming other women?

Ten Kids Poorer than Malcolm

The Hashtag #MalcolmWasSoPoor has been trending around the Twitter-verse. This is in response to a recent public video from our Prime Minister, Malcolm Turnbull. In a cruel morbidly satirical twist to the election; our obnoxiously wealthy, high end of town associated, Cayman Island investing, Australian Prime Minister has tried to prop himself up as the very battler his own party oppresses.

Turnbull tells the story of his single father – A hotel broker – a life of real battles and struggles. He speaks about this battle and struggle of a hotel broker parent as synonymous with the lives of other single parents – the low paid workers and the welfare dependent.

In his out of touch way, he also tries to draw the implicit comparison that genuinely poor people understand, and that is that ‘sometimes love is all that gets us through.’

Love is all that gets us through when we need to eat hot milk, bread and sugar to fill our tummies and keep us warm; not when we are worrying about what the elite private school we are attending might be serving us for lunch!

It is well known that Turnbull has had a privileged life, attending a school for the wealthy, has had high-flying well known connections to assist him to get ahead in life and is now a multi-millionaire.  Australians are not dolts and the viral hash-tag shows that many Australians are beyond belief at this latest grab for votes.

This attempt to identify with those in poverty, would have been more palatable, if he had recognised his privilege, but identified that he has used that privilege to listen to people and work on ways to help them.  But he did not.

The release of this video in the midst of an election – an election with class-war as the centrepiece, draws parallels to cultural appropriation in the form of poverty appropriation.

You simply cannot dress yourself up as a poor and disadvantaged person and ‘borrow’ that way of life as if this gives you entitlement to the pain and struggles of these people.  It is insulting and denies the credit of the struggle of the poor and disadvantaged that they deserve.  Poverty appropriation is a new low in politics.

The disconnect of Turnbull and the Liberal party to the poor and disadvantaged demographic is ingrained within their constitution:

2. d (vi) looking primarily to the encouragement of individual initiative and enterprise as the dynamic force of progress. Which translates to:

“We-are-all-born-equal-and-anyone-can-make-it-if-you-work-hard-enough”

This is a stuff and nonsense platitude that does nothing but add another label or ‘laziness’ or ‘bludger’ to the poor and disadvantaged, who are already stigmatised by the empty LNP rhetoric and their harsh policy decisions.

Turnbull doesn’t want us to look at the Duncan Storrar’s of this world and say ‘how can we help as a collective – as a nation? How can we work together to do better to assist people like Duncan lead a better life? What can the Government do about this?’

No, Turnbull wants us to look at people like Duncan and cry:

“Shame! You have not used your own initiative, you are lazy and can do better! The Liberal Party gives you the individual freedom and punitive welfare measures to push you forward and make you work hard and the free market to do this in. It is your fault if you cannot be the best you can be.”

…and this was very loudly backed up by the Liberal Party’s biggest advocates – The Murdoch Press.

There are kids who are the real battlers of today, who do not need to use some type of poverty appropriation to experience it, to empathise with it or  identify with it – they live it every day.  Here are ten kids poorer than Malcolm:

1. The eight year old boy in regional and rural Australia who is struggling to get a proper education because his family has no access to the internet.
#MalcolmWasSoPoor in his judgement of rural and regional Australians that he completely misunderstands their communications needs and how a communications infrastructure is essential and affects their prospects for the future.

2. The ten year old girl who can sing like an angel, who has the potential to be another Dame Joan Sutherland, but is unable to compete beyond the local eisteddfod, as her parents cannot afford singing lessons, let alone the travel for state or national competition.
#MalcolmWasSoPoor in his understanding of how a few spare dollars a fortnight can make the future so different for some children, when his party cut Family Payments.

3. The seven year old girl in a regional community who misses her dad so much when he goes away for treatment for weeks at a time, as the regional hospital does not have the services to treat his condition.
#MalcolmWasSoPoor in his understanding of the crucial role public health plays, particularly in regional communities when his Government cut critical health funding by $80 billion dollars.

4. The six year old boy who sees the shame in his mother’s eyes simultaneously with the judging eyes of the shop assistant as his mother hands over her Basic’s Card and he feels the not yet understood feeling of stigma.
#MalcolmWasSoPoor in his life experience that he cannot empathise and feel the shame and stigma that income management brings.

5. The nine year old girl with undiagnosed learning problems who will get further and further behind, because the school cannot afford additional remedial support staff to assist her.
#MalcolmWasSoPoor in his choosing a life dedicated to individualism and the free market over democratic socialism, that he cannot comprehend how an ideology based on individualism hurts those most in need and it is the chain that holds them back when he chose not to ‘Go the Full Gonski – whatever that means.’

6. The three young children who were so hungry their stomachs hurt, because they were unlucky to live in a disaster prone area when a flood hit and they had no access to funding for food after all of theirs was spoilt and destroyed.
#MalcolmWasSoPoor in the checking of his privilege when he supported his party to cut Labor’s disaster funding guidelines which excluded so many needy disaster stricken families in desperate need of financial assistance.

7. The eleven year old girl who knows how to grab her four year old brother quickly to find the hiding spot and knows how to keep very, very still and not make a sound as she cries when she hears her mother get thumped and dragged and beaten and her heart races with every blood curdling scream, because Mummy says there is no where for them to go.
#MalcolmWasSoPoor in his commitment to feminism when the Liberal party cut funding to domestic violence services and Community Legal Centres in Australia and decided to inadequately address funding needs for this sector in the budget.

8. The young person who will suicide next week due to not being able to cope with early onset of psychosis and his family cannot afford $600 to see a private psychologist.
#MalcolmWasSoPoor in his understanding that all lives matter more than dollars when he made the commitment to discontinue organisations such as the The Early Psychosis Youth Services (EPYS) program.

9. The young teenage girl who will develop serious health problems and die at only age 26, as in making the choice between a paying for a blood test or food, she chose food.
#MalcolmWasSoPoor in his foresight that destroying and privatising Medicare that this situation will be a young person’s future reality.

10. The thirteen year old boy who is so afraid inside, but must show he is  brave as he continually swallows the urge to cry, as he sleeps tucked up inside a stolen sleeping bag in an abandoned industrial building with his new ‘friends’.
#MalcolmWasSoPoor in  his comprehension that being a homeless youth is terrifying, lonely and dangerous when the Turnbull-Abbott government cut more than $500 million from homelessness support services.

As a child raised below the poverty line, this latest Turnbull video – an attempt at garnering votes saw me initially remain silent.  Regardless of Turnbull’s intention with this video, it has made me feel by ‘borrowing the lived experience of real poverty’ as his own, he has mocked my childhood and my experiences with contempt as he lilts and lulls his inflections with aplomb and tries to romanticise a life of disadvantage as ‘one that is the foundation of success’, as long as you have a ‘good dad.’

As someone who normally enjoys political satire, I have not been able to participate in the #MalcolmWasSoPoor Twitter frenzy and mock Turnbull’s attempt at poverty appropriation. I did not know why, until I worked out how this had actually made me feel.

I can only speak for how I feel and not for others, but this latest political stunt has developed a seething inner child who has screamed so loudly to stand in solidarity with the children of poverty who exist today that I was compelled to pen this post and give them voice through this medium.

To say the least, writing this list has been extremely confrontational, even with my own lived experience. I have used poetic licence to bring these stories into the context of today, but every single example is a built from a real example of someone I have made a connection with throughout my life, except for number 9, which is a hypothetical of the result of a Medicare system under destruction.  These stories are not fiction.

Rich or Poor we have the power in this country to make our world better for these children and we can do that with a vote. There are children like these in every electorate, this is their reality. Vote for an end to the conservative agenda permeated with individualism and put the LNP last on July 2.  Our voice is our power. Please use it wisely.

Some thoughts on the gender pay gap

Shannon Fentiman,QLD Minister for Communities, Women and Youth, Minister for Child Safety and Minister for Multicultural Affairs has announced today that she supports ‘positive discrimination’ to close the gender pay gap.  Ms. Fentiman said this is ‘definitely something we should have a conversation about.   This has struck up a fair bit of conversation across social media.  There are a lot of people who are genuinely concerned that this will cause undue discrimination for men; and that there is not really a gender pay gap to consider.  Life does seem pretty fair at times, right?

I have detailed at the end of this blog post some information regarding discrimination against women in the workforce.  The information below was previously sent in a letter to the Prime Minister and Minister for Women, in 2013, but it appears he has made no progress on this matter and to my knowledge has not even attempted to start a conversation about this type of disparity women face.

I know there are a lot of jokes out there on social media about Abbott being the Minister for Women.  It would be great if we can just stop laughing about it now; because it isn’t funny when he is stifling progress.

I have a few concerns with how we approach this issue of gender disparity in pay and the workplace:

The first issue is that it was very evident when I completed this research for the initial blog post; that Indigenous women experience more disparity than non-Indigenous women.  I feel that this needs to have a specific focus from the Government.

The second issue is the high unemployment rate for Youth. Particularly in regional Queensland areas.   For example, there are very limited administration opportunities in regional communities. The public sector, since the cuts from the Newman Government has seen a sharp decline in any recruitment for administration in the public sector in regional communities; particularly entry level administration.  Small business has struggled since the GFC, with some improvements being noted in recent times; but small business needs a hand up to give young people employment opportunities as well.   Not enabling our youth to access employment now, will increase the existing disparity for women; but also increase generational disparity for both genders in years to come.

The third issue I have is how we approach positive discrimination so that it does not enable disadvantage for men.   When we view inequality, we need to view every step of the process and not just the end process of the ‘job interview’ or selection process.  We need to view every step towards securing employment, rather than believing everyone is equal at every point of the process. For some who experience other social marginalization, the disparity inequity widens.   This is where I feel the argument of “the best person for the job” does fall down.

In communities where there is little administration recruitment occurring and a lot of mining or laboring recruitment, it does create disparity for what women can apply for from the outset. Many women are not suited to the types of laboring or trades jobs advertised in regional QLD communities, but some women most certainly are suited.   Where women are the primary care givers, it creates further hindrances to securing employment in a traditional male field.  I acknowledge that there are many traditional male jobs and industries not suited to all men, and I also acknowledge that disparity exists for some men to enter into traditional female fields of employment. I also acknowledge that social disadvantages affect both genders.

Therefore, a holistic approach needs to be used to ensure that ‘equal footing’ at the point of application is achieved. This includes identifying hindrances to women and men in individual communities and tailoring Govt assistance to business, encouraging investment or examining the capital city focus of the Public Sector.   In addition, the community sector lost a lot of funding in regional communities and this also needs to be looked at, to bring funding back to small local organisations, rather than granting of tender funding to larger national organisations, where most of the senior management, human resource management, accounting, administration or clerical work is done in their head office.  Education and training opportunities from high school, vocational and university level also need to be scrutinized as contributors to hindrance.

The fourth issue I have is the differences between metropolitan, regional and rural communities.  The Government needs to focus on individual communities, rather than Queensland as a whole to address the issues individual areas face.  This goes back to my point that there are simply not the same administration and management opportunities for women in regional areas in the Public Sector as there are for women living in a capital city.  No woman who wants to progress in the QLD Public Sector should have to consider moving to Brisbane to do so. This is inequity in itself.

The fifth issue I have is that we need urgent Industrial Relations reform to review the award wages attached to jobs identified as traditional women’s jobs; whilst not impacting adversely on these industries. However, this will be a challenge with a Federal Liberal Government at the helm and the length of time that these wages and industries have been seen as lesser value. This will require not only an Industrial relations change, but a cultural/societal change.  This will not be an easy fix nor a quick fix.

I look forward to suggestions from readers on how we can address this issue in a positive and progressive manner.

******

For those who doubt that women experience discrimination within the workplace a pay; please view the information below:

 

• Discrimination against women arising from casualisation in the workforce and high numbers working in insecure employment and

• Discrimination against women through the continuation of lower wages in ‘traditional women’s industries’, and the general availability of fewer opportunities of penalties and overtime. Please note that in 2011, the gender pay gap was 17.2% for full-time workers and

• Discrimination against women in the workforce, or who are job seeking who either cannot access or cannot afford childcare

• More women than men in Australia continue to work in jobs that provide less security and stability
• Some of the lowest paid industries in Australia such as Accommodation and Food Services, Arts and Recreation Services and Retail trade tend to employ the highest proportion of female employees without paid leave entitlements (61 per cent, 48 per cent and 34 per cent respectively
• 30 per cent of female employees who are lone parents with dependent children, are casual employees without paid leave entitlements
• In 2012, the total cash weekly earnings by gender were $1189.00 (Men) $852.00 (Women)  (Source Australian Bureau of Statistics)

• Discrimination against women in achieving leadership and management roles and

• Discrimination by default, due to under-representation in management and board positions in Australia

  • In virtually all sectors of the paid workforce, women are underrepresented in leadership roles.
  • Women account for over half of academic staff, however only 27% of women are Senior Lecturer or above.
  • 64% of law graduates are women, however only 22% of women hold senior positions in law firms. Only 16% of women are on the bench in the Federal Court of Australia.
  • Women chair only two per cent of ASX200 companies (four boards), hold only 8.3% of Board Directorships, hold only four CEO positions and make up only 10.7% of executive management positions
  • In 2008, women held 5.9% of line executive management positions in ASX 200 companies; a decrease from 7.5% in 2006. Line executive management experience is considered essential for progressing to top corporate positions.
  • Women make up a third of members on Australian Government Boards and Committees.
  • Despite comprising more than half of all Commonwealth public servants, women make up only 37% of the Senior Executive Service.  (Source Australian Human Rights Commission)

 

• Discrimination by default suffered by women who, as primary parental care givers, end up with reduced superannuation earnings in retirement and

• Discrimination by default suffered by women, will receive less superannuation over time, through the continuation of lower wages in ‘traditional women’s industries’

• Only 60% of Indigenous women have superannuation coverage compared to 80% of women in the general population.
• Many women work more than one casual job across different employers and do not receive super from any individual employer, due to earning less than $450 per month.
• The mean super balance of men earning under $5400 per year is just almost double the amount for women in the same group. (Source ASFA)
• Women have significantly less money saved for their retirement – half of all women aged 45 to 59 have $8,000 or less in their superannuation funds, compared to $31,000 for men.
• Currently, the average superannuation payout for women is a third of the payout for men – $37,000 compared with $110, 000.
• In Australia, women working full-time today earn 16 per cent less than men.
• Women also receive less super across the board, due to the gender pay gap of 17.2%  (Source Australian Human Rights Commission)

• The under-representation of women in parliament, amounting, in the absence of any system to redress the imbalance, to discrimination

It is concerning that not only are women under-represented in Australian politics, but Australia is ranked number 43/142 countries for women in national parliaments.

The Australian Government Office for Women, which is part of the Department of the Prime Minister and Cabinet; aims to ensure a whole-of-government approach to providing better economic and social outcomes for women. However, the analysis by Waring et. al. of the Inter-Parliamentary Union of women in politics; would indicate the Australian Government Office for Women is not well placed to achieve these aims, due to under-representation of women in Parliament, and an absence of a system to redress the imbalance.

I have outlined the reasons below:

• If women are not present at policy and decision-making levels, there is a democratic deficit. Decisions taken without women’s perspective lack credibility in a democratic context
• The participation of women leads to a new perspective and a diversity of contributions to policy-making and to priorities of development, and it gives the female population a role in deciding the future of their country and the rights and opportunities for their gender.
• A democracy which excludes women, or in which women are represented only marginally, is not a real democracy. Women’s participation in policymaking is a question of justice and equality
• Women’s greater participation would impact upon the traditional values held by men. Sharing of power and responsibilities would become reality. Political meetings and programmes would be scheduled to take into account domestic responsibilities of both men and women.

In the current Government we are now faced with very little representation of women in Government.  Margaret Fitzherbert’s lecture (APH, 2012) outlines many reasons why the Liberal party lags behind in representation.  The main reasons are:

• No persistent pressure to pre-select women
• Liberal party culture – a culture which largely tolerates branch members asking women candidates for preselection questions about their parental and marital status.

Margaret Fitzherbert sums up with, “It’s time for the Liberals to take a lesson from the past – acknowledge the problem, and stop relying on a blind faith in ‘merit’ to somehow provide a sudden increase in numbers of  female MPs.” 

I would like to end this post to give thanks to the Queensland Labor Party for making history for succeeding in appointing more female Ministers than men in a Queensland Government and the first female, indigenous woman MP and Minister in a QLD Government. 

Julie Bishop and the privilege of not self-identifying as a feminist

Is standing up and proclaiming to be a non-feminist a sign of personal success, or is it an insular subconscious privileged rejection or blindness to the existing failures in our system that still affect women in Australia today? How does the absence of self-identifying as a feminist affect policy issues at Government level?

Julie Bishop, MP & Foreign Minister, only woman on the front bench in the Australian Liberal (conservative, neo-liberal, right-wing) Government stood in front of the National Press Club on Wednesday and declared that she was not a feminist. She doesn’t reject the term, but she feels no need to self-describe herself that way.  Her main argument was that she doesn’t define her success or failures through a prism of gender. Bishop also does not acknowledge the glass ceiling and says for her, she ‘will work hard and set her mind to it and if it comes off that is great.‘ If it doesn’t, she will try to understand if she was ‘competent enough or whether she worked hard enough or if the breaks went her way.’ She doesn’t look at this as gender specific.

Julie Bishop also spoke of feminism in the past tense, the role that it (feminist movement) has played,’the barriers they faced and the challenges they had to overcome. This further re-enforces her position that feminism is no longer a necessity in today’s society. That we somehow have all ‘made it’

If we contextualize Julie Bishop’s stance of non-identification as a feminist, we need to understand her position in society.  Julie Bishop is a white woman, raised in South Australia, went on to study law, practiced law, became a partner in a law firm at 26, married a property developer and has had relationships with a senator and former Lord Mayor (source: JulieBishop.com.au).

Is it justified to say that she holds this view, because she is a woman submersed in an environment of privilege? 

Julie Bishop doesn’t believe it is a big deal. However, as a woman in Australia, I feel it is a big deal for any politician not to identify as feminist.  They are the policy makers. It is their ideas, beliefs and experiences that lead them to policy decisions.  Even people who are from positions of privilege attempt to engage with women from all walks of life, so they develop an understanding of barriers, discrimination, injustice and inequities women face and take a feminist position and advocate for equality for women. If someone doesn’t truly value equality for all women and identify as a feminist – someone who advocates for equality for women, then where does this leave us in terms of policy development, towards a more equitable future?

One of the main themes I heard in Julie Bishop’s narrative that I found concerning, was that feminism is irrelevant as because it is ‘all about her’  She never spoke of other women, only her own personal situation.  Feminism is about inclusivity of all women.

 If Julie Bishop could de-contextualize herself from her personal situation, upbringing, background and privilege; I wonder if she was another women in another situation, would she self-identify as a feminist?

Would Julie Bishop as an Indigenous woman, when faced with cuts to Indigenous Legal Aid Services, contemplate a future of staying in a violent situation, because maybe she didn’t work hard enough?

Would Julie Bishop as a teenager, faced with pregnancy discrimination and terminated from her traineeship, self attribute blame that maybe she wasn’t competent enough?

Would Julie Bishop as a  woman returning from maternity leave, and missing out on training and development opportunities still not acknowledge the glass ceiling?

Would Julie Bishop as a woman and a victim of rape in our justice system, experiencing accusatory questioning and double the length of questioning than for other assaults, or as an Indigenous woman experience significantly worse questioning, with racist imputations being made in court – would she still not look at this through the ‘prism of gender?’

Would Julie Bishop as a woman working in two casual jobs, in a lower paid traditional woman’s field of work and experiencing non-secure work and a gender pay gap of 17% still truly believe that the feminist movement should still be spoken of in the past tense?

Would Julie Bishop as a woman seeking Asylum and fleeing from sex slavery, rape, sexual abuse and attack, fear of honour killings, female genital mutilation, domestic abuse, emotional abuse, one-child policies, discrimination due to sexual orientation or feminist political activism, children being under threat, general religious restrictions on women, sexual harassment, denial of education, forced marriages, slavery, trafficking, and imprisonment – and then sent back to that situation, due to poor policy on the processing of women and the legitimate attempts to understand their history and claim for asylum, still shrug and reflect on “if the breaks went her way?”

Would Julie Bishop as a retired woman discovering that she has substantially less superannuation than her male counterparts due to breaks in work, lower paid work and casualisation of work; or as an indigenous woman realise that as one of 40% of Indigenous women, who actually has no superannuation at all – still not feel the need to self-identify as a feminist and advocate to right this wrong?

Does Julie Bishop, as Julie Bishop reflect that 64% of law graduates are women, however only 22% of women hold senior positions in law firms. Only 16% of women are on the bench in the Federal Court of Australia.  Does she truly believe that all of these women simply just did not work hard enough?

Does Julie Bishop, as Julie Bishop try to understand if there are inequities within the Australian Liberal Party for pre-selection of candidates, such as questions about parental and marital status? Or does she truly believe that she is the only woman of calibre and of suitable merit in the Liberal Party, capable of a position on the front bench?

Does Julie Bishop also stand with the Prime Minister and Minister for Women, hand on her heart and truly believe that “Women do not suffer legal discrimination in Australia?”

I see Julie Bishop’s announcement that she does not self-identify as a feminist a huge gap in policy decision making in Australia. Increasing the representation of women in Parliament should  lead to a new perspective and a diversity of contributions to policy-making and to priorities of development, and it gives the female population a role in deciding the future of their country and the rights and opportunities for their gender. However, if one is not in touch with the inequities present in contemporary society for all Australian women, policy development towards equity will be very slow and still permeated with male voices and perspective.

Many people have touted Labor of late as ‘Liberal-Lite’ however, this is an example of a very stark contrast between the Liberal National Party and the Australian Labor Party. The Australian Labor Party has a policy platform on equality for women in Australia. They understand that equality for women is not only good for the economy, but essential for the progress of our country.  Recently in my hometown, Bill Shorten gave a very powerful speech on the necessity of equality for women. Tim Watts, Member for Gellibrand as a male politician, advocates very strongly on domestic violence issues, as does Claire Moore. These are only two notable MP’s amongst many.  Similarly, the Greens also have a strong platform for women, with Senator Waters a very proactive advocate for women.

What we hear on the Liberal’s side of the fence in terms of equality for women is silence and symbolic gestures from the only woman on the front bench, that ‘feminism is in the past’ and “is not a useful term today.’

As former Prime Minister Mr. Keating famously said about  Tony Abbott (and I’ll extend to the team he leads) – “God Help Us, God Help Us!”

Note:  

A) The sources for the claims for legal discrimination and discrimination by default in this post, can be found here

B) This post is not intended to take away from or de-legitimize any of Julie Bishop’s personal achievements or successes,
but to decontextualise her position, as a women in a position of privilege, to attempt to challenge her position on feminism and what it means for our country.

An Open Letter to the Prime Minister and the Minister for Women

I am concerned that as the Prime Minister and the Minister for Women, your narrative suggests a very poor understanding of women’s issues in Australia……..This is a letter I have sent to the Prime Minister and the Minister for Women today.  I have published this as an open letter as I would appreciate feedback and discussion on these points. Many things have occurred in Government since this statement was made, but I haven’t forgotten the Prime Minister and the Minister for Women’s comments on 3AW in September and I am posting this to bring this back into the minds of people who care for and fight for equality for women. I will update you with a response, if I receive one.

Update: International Women’s Day 8th March 2014.  I sent this via land mail to PM & Minister for Women, Tony Abbott, cc copies to Senator Moore and Senator Cash on 12 December 2013.  I received an in-depth response from Senator Moore within two weeks. To date as of 08/03/2014 almost three months later, I still have not received a response from the Tony Abbott, Minister for Women or Senator Cash, Minister assisting the Minister for Women.  

4th June, 2014: After assistance from Senator Larissa Waters of the Greens, I have now received a letter from Mikaela Cash on behalf of the Prime Minister for Women. My question of would he publicly apologise for stating on 3AW that “Women do not suffer legal discrimination in Australia” was not addressed.

Dear Prime Minister

I am concerned that as the Prime Minister and the Minister for Women, your narrative suggests a very poor understanding of women’s issues in Australia.

On Friday, 27 September, 2013 Neil Mitchell (Radio 3AW) asked you, “Do you believe women do suffer discrimination in Australia?” 

Your response as Prime Minister of Australia and the Minister for Women was

“I don’t think women suffer legal discrimination and I don’t think anyone these days sets out to do the wrong thing but it is very difficult for women to combine work and family if they don’t have a fair dinkum paid parental leave scheme and that’s going to change very soon under the Coalition.”

Yet women in Australia do experience both legal discrimination and discrimination by default.  Your comment above appears to be very short-sighted in terms that you view discrimination against women as ‘accidental’. Comments such as above will continue to enable our society to view discrimination against women as non-harmful and ‘nothing to really worry about’ and not as an ingrained, enabled and supported societal construct that urgently needs to be addressed.

It is also my concern that you appear to take the view, from your comments above, that a paid parental leave scheme is a panacea to eradicating existing discrimination against women. Many areas of discrimination will not be addressed by a paid parental leave scheme, regardless of the avenue of funding. In fact, some of the personal concerns from women detailed across various social media forums indicate otherwise. These women have expressed that they may be further discriminated against if an employer paid parental leave scheme was introduced.  I have taken the time to list many of my areas of key concern; however, this is not an exhaustive list.

• Discrimination against Pregnant Women in the Workplace

• The increasing casualisation of women in the workforce excludes many women from rights surrounding pregnancy in the workplace.
• Dismissals of casual women workers upon revealing they are pregnant
• There are significant issues for Indigenous women and pregnancy in the workplace. These include, requirement of additional time off for cultural reasons to travel home to give birth; higher rate of diabetes requiring more time off. This can be increasingly difficult for women in remote or isolated locations.
• Some women in rural and remote areas have no choice but to stop work, due to the inability to travel.
• Teenage pregnant women who experience discrimination do not have the self efficacy to use the complaints process.
• Some teenage pregnant women are not kept on after their traineeship, due to pregnancy.
• Women from non-traditional families and same-sex families experience pregnancy discrimination due to social attitudes in the workplace.
• Women with disabilities experience pregnancy discrimination as employers do not accommodate their changing needs
• Women experience pregnancy discrimination during the selection process for employment. Many women are asked at interview their plans for intending to have a family or increasing their family. (Source: Australian Human Rights Commission)

The Sex Discrimination Act (Cth) (SDA) makes it unlawful to treat a person unfairly because they are pregnant, potentially pregnant, breastfeeding or have family responsibilities. It includes both direct and indirect discrimination.

• Discrimination against Women and Parents returning from parental leave

• In 2011 to 2012, 21% of complaints under the Sex Discrimination Act received by the Commission related to pregnancy discrimination and family responsibilities. The Commission received 160 complaints related to pregnancy discrimination, 63 complaints related to family responsibilities discrimination and two complaints related to breastfeeding discrimination. The overwhelming majority of these complaints were submitted by women.
• Similarly, 21% of the complaints investigated by the Fair Work Commission in 2011-2012 related to an allegation of pregnancy discrimination.
• The ABS ‘Pregnancy and employment transitions 2012’ data reveals that approximately 67,300 women employees (19%) perceived experiencing some level of discrimination in the workplace while pregnant. The most common kinds of treatment women reported in the survey included: ‘Missed out on opportunity for promotion’ (34%); ‘Missed out on training or development opportunities’ (32%); and ‘Received inappropriate or negative comments from their manager/supervisor’ (28%) (Source Australian Human Rights Commission)

The Sex Discrimination Act (Cth) (SDA) makes it unlawful to treat a person unfairly because they are pregnant, potentially pregnant, breastfeeding or have family responsibilities. It includes both direct and indirect discrimination.

• Discrimination against women in achieving leadership and management roles and

• Discrimination by default, due to under-representation in management and board positions in Australia

  • In virtually all sectors of the paid workforce, women are underrepresented in leadership roles.
  • Women account for over half of academic staff, however only 27% of women are Senior Lecturer or above.
  • 64% of law graduates are women, however only 22% of women hold senior positions in law firms. Only 16% of women are on the bench in the Federal Court of Australia.
  • Women chair only two per cent of ASX200 companies (four boards), hold only 8.3% of Board Directorships, hold only four CEO positions and make up only 10.7% of executive management positions
  • In 2008, women held 5.9% of line executive management positions in ASX 200 companies; a decrease from 7.5% in 2006. Line executive management experience is considered essential for progressing to top corporate positions.
  • Women make up a third of members on Australian Government Boards and Committees.
  • Despite comprising more than half of all Commonwealth public servants, women make up only 37% of the Senior Executive Service.  (Source Australian Human Rights Commission)

It is reported that women are more likely to have postgraduate degrees than men and score higher academically. The statistics indicate that women are discriminated against in terms of accessing the appropriate training for progression or are discriminated against covertly during the recruitment and selection phases of appointments for leadership roles.

It is unlawful for an employer to take adverse action against a person who is an employee or prospective employee because of the attributes of the person.

• Discrimination against Breastfeeding Mothers

  • Breastfeeding mothers have experienced being denied goods and services
  • Breastfeeding mothers refused lactating breaks to feed their baby in the workplace.
  • Breastfeeding mothers are harassed, verbally abused and targeted to be subjects of humiliation in public, due to a lack of public understanding surrounding this issue.
  • Breastfeeding mothers experience discrimination due to some service providers and employers not providing sufficient accommodations for breastfeeding mothers. (Source ADCQ; Australian Breast Feeding Association).

Under the federal Sex Discrimination Act 1984 it is illegal in Australia to discriminate against a person either directly or indirectly on the grounds of breastfeeding

• Discrimination in the justice system against rape victims through under-reporting, lack of convictions and poor sentencing outcomes and

• Discrimination through the virtual denial of the right to safety.

  • It is a fact that one in five women will experience sexual violence and Aboriginal and Torres Strait Islander Women and Women with a Disability are more likely to experience sexual and physical assault
  • It is estimated that less than 30% of sexual assaults are reported. The perception that the victim will be blamed instead of the perpetrator and the high rates of acquittals in the justice system are two a main reasons for non-reporting of sexual assault.
  • Sexual violence is less likely to be reported by Indigenous women.
  • Younger women and teenagers are more likely to be sexually assaulted than older women and young women and teenagers are more likely not to report the sexual assault to the police.
  • Where a matter does proceed to trial, evaluations of trial transcripts consistently show that many complainants are:
  • Accused of lying or making false reports.
  • Asked questions about behaving in a sexually provocative way.
  • Asked about alcohol intake on the day of the offence.
  • Asked about the way they were dressed at the time of the offence.
  • Similar questions are asked of children alleging inter familial sexual abuse.
  • A Victorian study that asked barristers, judges and magistrates for their opinions found that almost all of them believed that “rape complainants have a significantly different experience as witnesses than victims of other forms of personal violence”.
  • The average length of questioning endured by victim complainants in sexual offence trials is double that for victim complainants in trials involving other assaults.
  • The situation facing Indigenous victim complainants is significantly worse, with more questions, longer periods of cross-examination, and racist imputations being made in court. (Source South Eastern Centre Against Sexual Assault)

 “Rape laws which do not specifically exclude the application of sexist, discriminatory, and Ill-informed attitudes and beliefs in determining outcomes of sexual assault cases tacitly condone rape, condemn women to suffer in silence, and perpetuate and compound this harm consequent on a sexual assault. Law and education play a fundamental role in challenging assumptions and stereotypes surrounding sexual assault” (Source – The Australian Institute of Criminology) 

• Discrimination against women arising from casualisation in the workforce and high numbers working in insecure employment and

• Discrimination against women through the continuation of lower wages in ‘traditional women’s industries’, and the general availability of fewer opportunities of penalties and overtime. Please note that in 2011, the gender pay gap was 17.2% for full-time workers and

• Discrimination against women in the workforce, or who are job seeking who either cannot access or cannot afford childcare

• More women than men in Australia continue to work in jobs that provide less security and stability
• Some of the lowest paid industries in Australia such as Accommodation and Food Services, Arts and Recreation Services and Retail trade tend to employ the highest proportion of female employees without paid leave entitlements (61 per cent, 48 per cent and 34 per cent respectively
• 30 per cent of female employees who are lone parents with dependent children, are casual employees without paid leave entitlements
• In 2012, the total cash weekly earnings by gender were $1189.00 (Men) $852.00 (Women)  (Source Australian Bureau of Statistics)

• Ingrained discrimination and ignorance against the stolen generation, mothers and children alike.

Although an apology has been given to the Stolen Generation by the previous Prime Minister, Kevin Rudd; there are a myriad of serious effects on those who were stolen and on birth mothers and fathers, and so much more work needs to be done. The extent of the abhorrent discrimination towards this group, by our Governments and services requires urgent attention.

As the Prime Minister of this country, your speech suggesting that there was too much reference to ‘Indigenous heritage’ in the History curriculum (Tony Abbott, National Press Club, September 2013); only serves to permeate in our society, a narrative that continues to discriminate against the Stolen Generation and their future generations. This narrative also seeks to exclude all people of Australia from the truth.

My other concern is if changes to our history curriculum are approved, future leaders will make policy and decisions based on truth built from ignorance; and the mothers, the women, men, girls and boys of the stolen generation, will never see an end to discrimination and disrespect on our Government’s behalf.  Adequate compensation in dollar terms and the continual development of support services for this group will be an issue that will forever remain silent. 

• Discrimination by default suffered by women who, as primary parental care givers, end up with reduced superannuation earnings in retirement and

• Discrimination by default suffered by women, will receive less superannuation over time, through the continuation of lower wages in ‘traditional women’s industries’

• Only 60% of Indigenous women have superannuation coverage compared to 80% of women in the general population.
• Many women work more than one casual job across different employers and do not receive super from any individual employer, due to earning less than $450 per month.
• The mean super balance of men earning under $5400 per year is just almost double the amount for women in the same group. (Source ASFA)
• Women have significantly less money saved for their retirement – half of all women aged 45 to 59 have $8,000 or less in their superannuation funds, compared to $31,000 for men.
• Currently, the average superannuation payout for women is a third of the payout for men – $37,000 compared with $110, 000.
• In Australia, women working full-time today earn 16 per cent less than men.
• Women also receive less super across the board, due to the gender pay gap of 17.2%  (Source Australian Human Rights Commission)

• Discrimination against women in current abortion laws

  • Within Australia, women’s rights in terms of reproductive choice are not viewed as a humanitarian right. There is no federal approach to abortion as a basic humanitarian right and various states have different levels of access and legality.
  • In some states, women have no reproductive rights, except on the grounds of serious risk to life or health of the mother. In some states abortion is criminalised.
  • The limited access in place is inequitable for women based on their geographic location.  The entire systems of laws for abortion are discriminatory towards all women, as these laws do not allow a woman to be in control of her own individual reproductive rights.

• The under-representation of women in parliament, amounting, in the absence of any system to redress the imbalance, to discrimination

It is concerning that not only are women under-represented in Australian politics, but Australia is ranked number 43/142 countries for women in national parliaments.

The Australian Government Office for Women, which is part of the Department of the Prime Minister and Cabinet; aims to ensure a whole-of-government approach to providing better economic and social outcomes for women. However, the analysis by Waring et. al. of the Inter-Parliamentary Union of women in politics; would indicate the Australian Government Office for Women is not well placed to achieve these aims, due to under-representation of women in Parliament, and an absence of a system to redress the imbalance.

I have outlined the reasons below:

• If women are not present at policy and decision-making levels, there is a democratic deficit. Decisions taken without women’s perspective lack credibility in a democratic context
• The participation of women leads to a new perspective and a diversity of contributions to policy-making and to priorities of development, and it gives the female population a role in deciding the future of their country and the rights and opportunities for their gender.
• A democracy which excludes women, or in which women are represented only marginally, is not a real democracy. Women’s participation in policymaking is a question of justice and equality
• Women’s greater participation would impact upon the traditional values held by men. Sharing of power and responsibilities would become reality. Political meetings and programmes would be scheduled to take into account domestic responsibilities of both men and women.

In the current Government we are now faced with very little representation of women in Government.  Margaret Fitzherbert’s lecture (APH, 2012) outlines many reasons why the Liberal party lags behind in representation.  The main reasons are:

• No persistent pressure to pre-select women
• Liberal party culture – a culture which largely tolerates branch members asking women candidates for preselection questions about their parental and marital status.

Margaret Fitzherbert sums up with, “It’s time for the Liberals to take a lesson from the past – acknowledge the problem, and stop relying on a blind faith in ‘merit’ to somehow provide a sudden increase in numbers of  female MPs.” 

• Discrimination against women, through lack of legislation supporting marriage equality.

Although both men and women are discriminated against through lack of legislation supporting marriage equality; my focus for the purpose of this letter is to discuss points of discrimination, particular to women.  I will address two areas, discrimination through legislation and discrimination by default through exclusion in society.The Subsection 5(1) of the Marriage Act 1961 defines marriage as ‘…the union of a man and a woman to the exclusion of all others, voluntarily entered into for life.’   The definition of the marriage act, merely states that this is a union voluntarily entered into for life.  There are no specific parameters which specify what a union means.  This is defined in Mary Case’s journal article, “What feminists have to lose in same-sex marriage litigation’  

A marriage certificate now allows heterosexual couples to have an open marriage, to live in different cities or in different apartments in the same city, to structure their finances as they please, without having their commitment or the legal benefits that follow from it challenged (p. 1203). 

As there are very little restrictions relating to the private behaviours of the marital union, this act is discriminatory purely on the grounds of sex. This is only for persons who identify with having physical, hormonal or genetic features that are distinctly characterised as male or distinctly characterised as female.  Therefore, Marriage as defined as a union between a man and a woman, itself is discriminatory based on sex alone.

Women are discriminated within this act as it focuses on ‘sex’ and not ‘gender.  This act excludes all persons who identify with a gender, that isn’t normative to their physically or biologically recognised ‘sex’. This act discriminates against all persons who identify as inter-sex. This Act excludes all persons on the grounds of sexual orientation.

Under the federal Sex Discrimination Act 1984 it is illegal in Australia to discriminate against a person either directly or indirectly on the grounds sexual orientation, gender identity and intersex status.

Women are also discriminated against, through legislation informing a society, which excludes understanding and valuing the experiences of unions that are not specifically between a heterosexual man and woman.

Various academic journals discuss that marriage is ingrained in the patriarchal notion that women are subordinate in society. Although this notion is not as entrenched within our whole society today; a quick search of Google for ‘subordinate wife’ will return over six million hits, with a high volume supporting the subordination of women/wives, particularly in a religious context.  Through legislating marriage as it currently exists, many women are discriminated against and are exempt from marriage, simply because they choose not to have a union with a man and some because they view marriage as placing women in a subordinate role to men.

Mary Case also highlights in her article, that before becoming pope, Joseph Cardinal Ratzinger advocated for a normative view on gender in relation to subordination of women.  This is an excerpt of his 2004 Letter to the Bishops of the Catholic Church on the Collaboration of Men and Women in the Church and in the World.

“This theory of the human person, intended to promote prospects for equality of women through liberation from biological determinism, has in reality inspired ideologies which, for example, call into question the family, in its natural two-parent structure of mother and father, and make homosexuality and heterosexuality virtually equivalent, in a new model of polymorphous sexuality……… While the immediate roots of this second tendency are found in the context of reflection on women’s roles, its deeper motivation must be sought in the human attempt to be freed from one’s biological conditioning. According to this perspective, human nature in itself does not possess characteristics in an absolute manner: all persons can and ought to constitute themselves as they like, since they are free from every predetermination linked to their essential constitution.”

My concern is, if we do not allow same-sex couples to just ‘be’ as others are allowed to just ‘be’, our social fabric will always be woven by those in a superior position and superior privilege.  Unless our social fabric allows for equal contributions from all, how will we ever have a full understanding of each other? How can our social fabric ever be complete, when we are unconscious to a discourse that is currently silent about family, love, understanding and togetherness as experienced by all? 

• Discrimination against Women seeking asylum

In a journal article published in the journal of Refugee studies, “Marginal Women, Marginal Rights: Impediments to Gender-Based Persecution Claims by Asylum-seeking Women in Australia”, McPherson et. al (2011) have  identified two barriers to women’s claims of Gender Based Persecution: Emergence Barriers, and Assessment Barriers. Emergence Barriers speak to the factors impeding articulation of a claim.  Although the Australian Department of Immigration and Citizenship has responded to the authors of this journal article, the following were not addressed:

• Women applicants should systematically be interviewed separately from their spouse and should be allocated a female case officer, interviewer and interpreter.
• Case officers should receive training and advice, from appropriately qualified staff working in the women’s violence services or refugee trauma support services, to help them understand the psychological effects of trauma, and its links to non-disclosure.
• Every negative decision should be independently reviewed by a second officer or panel.
• Applicants should be systematically informed, from the outset, that asylum requests may be based on claims of GBP.

This article also highlights that

“The bases upon which clients of our interviewees made asylum claims included sex slavery, rape, sexual abuse and attack, fear of honour killings, female genital mutilation, domestic abuse, emotional abuse, one-child policies, discrimination due to sexual orientation or feminist political activism, children being under threat, general religious restrictions on women, sexual harassment, denial of education, forced marriages, slavery, trafficking, and imprisonment” (p. 331)

It is my concern that your hard-line stance on Asylum Seekers and ‘turning back the boats’ has become instrumental in ensuring that the reasons women seek asylum remain silent, through the absence of leadership highlighting the atrocities asylum seekers are fleeing from, particularly women.  It is also my concern that your hardline stance and popularity on the issue, has become instrumental to the increase in expressions of hatred and vilification of asylum seekers, particularly noticeable across social media forums. Once again, your leadership highlighting reasons women flee asylum is absent and you make no move to challenge this growing discourse. This only serves to further oppress and harm women, fleeing abhorrent levels of violence which ordinary citizens in Australia could never imagine.  It can be summed up by this quote:

“Before atrocities are recognized as such, they are authoritatively regarded as either too extraordinary to be believable or too ordinary to be atrocious. If the events are socially considered unusual, the fact that they happened is denied in specific instances; if they are regarded as usual, the fact that they are violating is denied: if it’s happening, it’s not so bad, and if it’s really bad, it isn’t happening (MacKinnon 2006: 3, cited in McPherson, et. al, 2011).

The Hon Judi Moylan MP states in her article “Desperation, Displacement and Detention: Australia’s Treatment of Asylum Seekers Past and Present” Prison Service Journal (2013) that:

“It is axiomatic that tough deterrent policies have not stopped boat arrivals and it is unlikely that any civilised jurisdiction can invoke penalties so harsh, that they stop people escaping unimaginable brutalities. Managing the human dimensions of refugees fleeing war and civil unrest will require a return to regional processing, including ‘effective protections’ and a commitment to resettlement by participating host countries as indicated by UNHCR”

It is my concern that there is a plethora of research which highlights that this Government and the former Government’s stance on off shore processing, only seeks to place those seeking asylum, particularly women seeking asylum under more hardship and harm and as the Prime Minister and Minister for Women, your policies encourage this.

Thank you for reading my letter and taking the time to view my concerns. Would you now consider publicly retracting your original response to Radio 3AW and would you publicly advise the citizens and particularly women of Australia, how your office will address the above areas of discrimination outlined?  It would be appreciated if each point could be addressed individually.  I ask this, as each point affects women differently and each point deserves individual attention and not an ambiguous collective response, nor a response that disparages any former Governments. My interest is what are your commitments on these issues for the women of Australia?

Yours faithfully

Patricia Corry